Lindbergh Among The Spirits

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One of the things that is wrong with our civilization is that it systematically falsifies its history, disregarding or ridiculing anything dealing with psychic experience, or the existence of a non-physical world, or anything demonstrating that time is not the simple obvious thing we think it is.

Wouldn’t it be something if such experiences were to happen to someone world-famous, who was brave enough to write about them straight-forwardly? And wouldn’t it be something if that book won the Pulitzer Prize and became a best-seller?

Enter into evidence The Spirit of St. Louis by Charles Lindbergh, written when he was in his fifties, describing the life-changing experience he had at age 25, while he was alone over the North Atlantic in a single-engine airplane attempting to fly from New York to Paris.

As you read these passages, you might ask yourself why none of this makes it into the history books.

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What Do I Want to be Remembered For?

A friend passed this on to me, and therefore I don’t know where it was posted originally. I liked it a lot, although — as i felt obliged to point out — it’s a little late for some of us!

What Do I Want to be Remembered For?

Peter F. Drucker February 1, 2008

When I was 13, I had an inspiring teacher of religion, who one day went through the class of boys asking each one, “What do you want to be remembered for?” None of us, of course, could give an answer. So, he chuckled and said, “I didn’t expect you to be able to answer it. But if you still can’t by the time you’re 50, you will have wasted your life.”

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Aflame at the Margins

 

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A little parable. I was lighting a fire in the stove, watching one spot intently to see if it would catch – and suddenly realized that although that hadn’t caught, it didn’t matter, because everything around it was aflame. That’s like our lives, in a way – concentrating so on this or that difficulty, and not seeing what is being accomplished at the margins while we are focusing elsewhere.

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The Mythological and Religious Symbolism of Dreams

My friend Robert Clarke sent me this article he published in his local newspaper — he lives in Burslem, which is one of the cities that comprise Stoke-on-Trent. Robert is an expert on dreams and dream symbolism, and at some point I will get around to telling his story, which is a fascinating one.

The Mythological/Religious Symbolism of Dreams

by Robert B. Clarke

We all have dreams, though some people fail to remember them. Often our dreams are about everyday concerns, our hopes, fears, desires, and ambitions, but now and then strange contents appear that impress us deeply, whether pleasantly or otherwise. This latter type of dream is what primitive peoples call “big dreams”, and if we take note of these over a sufficient period of time they are found to form processes, which, much to our surprise, can only be said to be mythological/religious in nature.

They cover a vast range, from the lower instinctual level (dragon depths etc.) to the higher spiritual, and anyone who follows the inner processes comes to realise that another spirit/soul reality exists behind the conscious/physical universe and that it speaks to us in symbolic language in dreams. Or it may come through to us in deep meditation, or occasionally even break through the veil as outer visions.

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Lord Clark on Civilization

This is a long excerpt from the book Civilization by Kenneth Clark, later Lord Clark, writing in 1969. I was living in Florida in the early 1970s and I watched the ten-part PBS series “Civilization” (the transcripts of which comprise this book) and I remember how moving it was. The test of any work of art — including the art of accumulating and disseminating wisdom — is the test of time. Forty years one, I find little to criticize here. These were his concluding words, pp. 346-7

And yet when I look at the world about me in the light of this series, I don’t at all feel that we are entering a new period of barbarism. The things that made the Dark Ages so dark — the isolation, the lack of mobility, the lack of curiosity, the hopelessness – don’t obtain at all. When I … visit one of our new universities, it seems to me that the inheritors of all our catastrophes looked cheerful enough… In fact, I should doubt if so many people have ever been as well-fed, as well-read, as bright-minded, as curious and as critical as the young are today.

Of course, there has been a little flattening at the top. But one mustn’t overrate the culture of what used to be called “top people” before the wars. They had charming manners, but they were ignorant as swans…. The members of a music group or an art group at a provincial university would be five times better informed and more alert. Naturally these bright-minded young people think poorly of existing institutions and want to abolish them. Well, one doesn’t need to be young to dislike institutions. But the dreary fact remains that, even in the darkest ages, it was institutions that made society work, and if civilization is to survive society must somehow be made to work.

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Patients teach doc lesson in spirit life

From http://www.azstarnet.com/sn/mailstory-clickthru/232024.php via a friend. There is always hope; you can never tell who’s going to get the word.

Patients teach doc lesson in spirit life
By Carla McClain
Arizona Daily Star
Tucson, Arizona | Published: 03.30.2008

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He is a doctor in love with his patients.
It is to them he gives thanks for the unexpected, life-changing journey that took him beyond this world of scientific fact to the otherworldly realm of the spirit and the soul.
Never in his wildest dreams did Dr. Allan J. Hamilton — a renowned University of Arizona neurosurgeon devoted to the super-technology of his specialty — expect to go there.
Most doctors don’t. Some have called their colleague “a nut” for admitting he did.
Hamilton shrugs. He gets that.
“If you had told me 20 or 30 years ago that I would go through this kind of change in my thinking about what medicine — and life — is really all about, I’d have said you’re nuts,” said the Harvard-trained brain surgeon, now 58.
“When I started as a surgeon, I was really focused on surgical, technical skills. It’s a very mechanistic view — you go in and fix things. You are so focused on that, you tend to blow by anything you see that suggests the spiritual.

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