So You Think Your Life Was Wasted (7)

There isn’t any “there”!

What I’m attempting to convey is so simple! So simple that when I do get the sense of it across, it is as though I haven’t said anything. People’s response tends to be, “well sure and so what?” In a way, that’s a perfect response, but in a way it is a misunderstanding – a lack of comprehension. There isn’t any “there” as opposed to “here.” It is all here (and it is all “now,” but we’ll get to that). Sometimes I want to keep repeating, “Just because you’ve heard it before doesn’t mean you understood it! Just because it is a familiar sounding idea doesn’t mean you are getting what is being sent.” 

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If reincarnation is real…

 A friend sent a reference to an interview on Whitley Strieber’s Dreamland concerning young James Leininger, the boy who remembered being a fighter pilot in World War II, a story I have been following for several years. I haven’t been able to figure out how to listen to the actual interview, but this essay from Strieber’s site is interesting. From http://www.unknowncountry.com/journal/?id=391 

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Two lessons from Zimbabwe’s past and present

My friend Jim sent me (and the others on his list) an extremely interesting article titled “Zimbabwe: A Fresh Start.” (To read it, go to http://www.kitco.com/ind/Field/nov112009.html.) With others, Jim thinks that the U.S. dollar is going to “go Zimbabwe.” Maybe so, maybe no. History is rarely predictable, and almost never apocalyptic. But, who knows, maybe this is one of those times. One would hope that the economic gurus would be able to see a danger so obvious. In fact, it is inconceivable — literally — that they would not. On the other hand, think of all the things obvious to us on the ground that is apparently opaque to the experts in finance, politics, industry, the “news” media, etc., etc.! We’ll see. My interest in this story centered on two aspects scarcely mentioned: One is the unanticipated consequences of activism, and the other is what we might call Southern Christianity.

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So You Think Your Life Was Wasted (6)

Illusions of time, illusions of space

Separation in space produces the illusion – or perhaps it would be better to say the condition – of separation, of individuality, of non-belonging, of difference, in a way that would not be possible otherwise. The guys upstairs once said that there is separation non-physically in a way but not as it is in the physical world. They suggested, as a rough analogy, that we think how our world would be if we were all continuously and unpredictably teleporting though both time and space. Nothing would seem as solid as definite or as sequential to you as everything does now. (It is only an analogy but not so bad a one.)

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Deriding today’s idols

John Anthony West derides what he calls the Church of Progress. Me too. I am really tired of people pretending they are profound when in fact they are merely sheep following trends. The trend of the past tiresome century, and this one to date, is to regard religion as superstition, as if  blind faith in “progress” or in “science” were anything but superstition.

A friend’s comments since I posted this reminds me that I should make clear that of course I did not mean that everyone who rejects religion does so only because it is fashionable to do so – merely that it is the fashion to do so, and the sheep do go that way. As to creeds, I believe it was Jung who said that the gods never reinhabit the temples they once abandon. Similarly, the old formulaic Christianity (and Judaism, and Islam, and Buddhism, and Hinduism, I would argue) is not something we can or should go back to; however, it (whichever one we were raised in) is likely part of what we step off from.  

This piece, via my brother who called it to my attention a while ago, from The New York Times http://fish.blogs.nytimes.com/2009/05/03/god-talk/?emc=eta1 .

God Talk

 Stanley Fish

In the opening sentence of the last chapter of his new book, “Reason, Faith and Revolution,” the British critic Terry Eagleton asks, “Why are the most unlikely people, including myself, suddenly talking about God?” His answer, elaborated in prose that is alternately witty, scabrous and angry, is that the other candidates for guidance – science, reason, liberalism, capitalism – just don’t deliver what is ultimately needed. “What other symbolic form,” he queries, “has managed to forge such direct links between the most universal and absolute of truths and the everyday practices of countless millions of men and women?”

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A sample from my novel Babe in the Woods

The narrator, Angelo Chiari, is a news reporter in his fifties, comes to a Monroe-like program as a skeptic. In the course of the week, a lot of things open up for him – or perhaps we should say, he opens up to things, as various experiences present opportunities. As for instance on Tuesday night, when Angelo is confronted with the onset of an asthma attack, without his accustomed way to hold it at bay. This is from Chapter Four.

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