Bear in mind continually, there can be no such thing as a universally applicable statement. What is appropriate to a Western audience may not meet the condition of someone in a Chinese or African society. What meets the needs of 2017 may fall flat in 2050 as in 1950. So, don’t try to assume that everything being said is universally applicable. It isn’t and it can’t be. The underlying reality is the same, but the illustrative examples aren’t and cannot be equally appropriate. We are speaking to you, in your 2017 now. Settle for that, and do not try to make one size fit all.
All right. So, where we have been, tailored to our audience.
Where Western society has been is a divided trail. For 500 years and more, religion and science have been fragmented because divorced from each other and unable to understand each other’s point of view. We would say the chief example of this is that your society has lost sight of the vast impersonal forces we mentioned as vast impersonal forces. A part of your thought regards them as supernatural or as only epiphenomena (because “matter” is considered to be primary, as if matter even existed independently).
Clearly a society cannot continue such a splintering process forever. At some point the social glue cannot hold. Then comes the use of force and, ultimately, self-destruction. But remember, we are not primarily concerned with societies but with compound-beings. It is true, your society shapes you. but it is not the only thing that shapes you, and its influence can be modified. In any case, stick to what you know, which is your own experience in the world, most of that experience being internal.
That’s all the back-tracking we need to do here. Those interested in history will find the history well laid out – and the way it is laid out will tell you worlds about the mental constrictions of those who did the laying out. But, it’s hardly necessary. You all know what you are living.
Now, to come back to what is for many of you a sore point – which should be your cue that it is an important point. Religious thought is your most extensive investigation into the existence, function, and manifestation of these vast impersonal forces. We have said it before and no doubt we will be obliged to say it again, because there will be great resistance, but if you do not know these forces, you do not know your lives. If you do not know how they shape your lives, you do not know what your lives are to accomplish, or why you are in 3D in the first place.
Do we need to say we are not advocating that you go join a church? However, we are requesting that those of you who are members of The Church of Nothing-But consider resigning your membership.
These forces are real. Every society you know of, and many more that you have never heard of and never will hear of, knew it, know it, will know it. You cannot understand reality if you begin by resolutely determining that reality will not consist of A, B, or C because you were taught a cruder version of them, or because you don’t like the looks of some who talk about A, B, or C as if they knew what they were talking about and – more – as if no contradictory version could contain truth. If you allow yourselves to block off aspects of reality because of external manifestations, that isn’t exploring, it is a different form of conformity, conforming to an imagined band of holders of the truth instead of going ahead and seeing for yourself.
Understand, to say all that is not to say, give up your present beliefs. What kind of exploring would that be, either? Yet, it may seem like that, because we do say, don’t let your present beliefs prevent you from giving fair consideration to things you may have rejected. (Actually, it is more a matter of giving fair consideration to things that remind you of things you have rejected.)
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This is an edited excerpt from “Only Somewhat Real,” not yet published.
Frank,
This discussion of “vast impersonal forces” would profit greatly from some concrete examples. Tell us a story – perhaps a made-up story – of how they affected someone’s life. Concretely. As it is, I’m struggling to know what you’re talking about. Thanks.