The Sphere and the Hologram

The Sphere And The Hologram – Here at Last

   It has been a long time coming.

   Rita Warren and I began our series of sessions with the guys upstairs in August, 2001. Twenty-two sessions later, we knew we had something of importance.

   I took a month off, in the summer of 2002, specifically to turn these sessions into a book. For one reason and another, that didn’t happen. In March, 2008, Rita made her transition at the age of 88. Perhaps that finally spurred me into action. Four edits later, here are the transcripts. The books arrived at my door this afternoon.

   You will notice that The Sphere And The Hologram is subtitled “Explanations From The Other Side.” There’s a reason for that. For two decades, Rita had asked channelers and others in altered states questions about the nature of the universe and the afterlife. She had never been able to get satisfactory answers. But for some reason she and I, working together, got answers that were not only plausible, but life-changing.

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Darwin’s lost theory of love

Back in the year 2000, I interviewed psychologist, evolution theorist, and systems scientist David Loye about his book Darwin’s Lost Theory Of Love: A Healing Vision For The New Century. The interview appeared in Magical Blend magazine. I recently came across it, and decided that it deserved more attention than it had received. David Loye published the book via I don’t know whether it is still available. I hope so.

Darwin’s Lost Theory of Love

During his research into evolutionary theory and scientific foundations of morality, David Loye found that whereas in The Origin Of Species, natural selection theorist Charles Darwin did focus on pre-human evolution, in The Descent Of Man, he concluded that morality and conscience are “by far the most important” elements in human evolution. In Descent, Darwin says he “perhaps attributed too much to the action of natural selection or survival of the fittest.” Yet this crucial information was neglected by scientists over the past 100 years who chose instead to focus only on Darwin’s theory of evolution, which did not include God or religion as a prime motivator beyond natural selection. Two reasons this material has been overlooked for so long, says Loye, is, first the dominating effect of the prevailing paradigm, and second, that Darwin was seeing at a level not reached by scientists until the last part of the 20th century.

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And all the saints….

[My March 2009 column in The Meta Arts online magazine]

An Episcopalian woman once told me in some disdain that Protestants don’t have saints. It took a while, but eventually I thought to ask her why so many Episcopalian and Anglican churches were named St. John’s, or St. Paul’s, or St. Mark’s, etc. I never got a straight answer to that question, but I gathered that she considered the apostles to be in a class by themselves. They were called saints, but the title was an honorific, something like calling someone a Kentucky colonel. In this I may not be doing her justice, but in any case, it is clear that she was acting from the not uncommon Protestant assumption that Catholics, as Catholics, are superstitious idiots.

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The coming evangelical collapse

Something of this sort has to happen. Christianity is old wine in a new container. That is, it is a way of understanding the spiritual world that does not fit the civilization that is shaping itself around us. That doesn’t mean that much that is precious may not be lost along with the irrelevant and the misunderstood.

This thoughtful essay is from a man who describes himself as “a postevangelical reformation Christian in search of a Jesus-shaped spirituality.” (I found it via the Schwartzreport. It appeared in the online Christian Science Monitor, and may be found at  

ONEIDA, KY. – We are on the verge – within 10 years – of a major collapse of evangelical Christianity. This breakdown will follow the deterioration of the mainline Protestant world and it will fundamentally alter the religious and cultural environment in the West.

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The Mythological and Religious Symbolism of Dreams

My friend Robert Clarke sent me this article he published in his local newspaper — he lives in Burslem, which is one of the cities that comprise Stoke-on-Trent. Robert is an expert on dreams and dream symbolism, and at some point I will get around to telling his story, which is a fascinating one.

The Mythological/Religious Symbolism of Dreams

by Robert B. Clarke

We all have dreams, though some people fail to remember them. Often our dreams are about everyday concerns, our hopes, fears, desires, and ambitions, but now and then strange contents appear that impress us deeply, whether pleasantly or otherwise. This latter type of dream is what primitive peoples call “big dreams”, and if we take note of these over a sufficient period of time they are found to form processes, which, much to our surprise, can only be said to be mythological/religious in nature.

They cover a vast range, from the lower instinctual level (dragon depths etc.) to the higher spiritual, and anyone who follows the inner processes comes to realise that another spirit/soul reality exists behind the conscious/physical universe and that it speaks to us in symbolic language in dreams. Or it may come through to us in deep meditation, or occasionally even break through the veil as outer visions.

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